Balance of moderation is what is required yet the world’s system of governance drives us toward imbalance. It seems that moderation is not a natural state of governance, that man drifts toward either extreme. On the one hand, we have state sponsored religion that strives for moral imperatives yet enforces them through state regulation. On the other, we have separation of church and state that suggests natural law is a moral substitute for divine law, and yet natural law in the absence of divinity degenerates to survival of the fittest. It is toward one of these extremes or the other that mankind seems to find itself in tortured equilibrium.
Neither extreme provides the moderation necessary for a nation to prosper. In progressing, or regressing as it were, from one extreme to the other, a nation reaches its peak and then degrades over time into obscurity. Finding that optimum balance in the middle is what modern nations strive for but seldom obtain.
In America’s beginnings, a founding group of men, many of whom were Deists, sought to find a moderately balanced starting point that separated church and state but that maintained religiously derived principles in its laws. Yet these same religiously derived laws retained bigoted principles of slavery that were incorporated in the nation’s founding documents. Those principles had been hardened into centuries of state sponsored religious doctrine.
Over two hundred years, principles of separation of Church and State have progressed in America’s doctrine and laws, yet in so doing, they have also allowed the progression of the natural law of survival of the fittest, for they go hand in hand.Natural law does not allow for living wages for all men. Natural law does not allow for the raising up of community. If balance to a nation is to be restored, divine principles might be required, even while maintaining separation of the state.
The divine principle that must be adhered to is that of man’s ability to commune with God. If that were a true principle, then no law could be created that caused a loss of communion. If laws then were created that caused man not to have a living wage, that caused strife in his ability to provide the basic necessities of life sustenance, that in turn distract his communion, then these laws would necessarily be put down. Communion then is the driver for rights of man, and a living wage becomes man’s right. With this right, full employment changes from a fluffy goal not adhered to by our politicians, to a high priority of the nation. This is as it should be.