While classical corporatism has other meanings, the context of corporatism to which I refer is really neo-corporatism, the power shifting that occurs between owners, managers and labor for economic sharing. it’s this whole shift of power from individuals to the state to the corporations that defines our modern day and controls our every pattern of life. I continue to question the flaws of corporatism in that it does not meet the goals of man’s orignal intent.
Corporations came into existence because kings wanted them for their own aggrandizement and because other aggressive men saw this as an entrance to sharing power with kings. Corporations were not intended by their original form to be the answer for full employment. Yet through the centuries this orignal intent has been replaced by an unwritten social contract of employment for the good of the community.
As society evolved, craftsmen found that work other than that on the farm could sustain them and their apprentices and thus businesses were formed, again with no social contract other than that which could be gained by the mutual benefit of seller and buyer.
But within man is the natural state of altruism. It is in our DNA. We cannot walk by others in squalor without a tinge to help. This tendency then manifests itself in government for government is merely the mirror of our sense of self. So governments evolve a structure of social safety nets to help the less fortunate among us. With such artificial constructs, how then do we provide for the needy except through various abnormal means such as taxation and such impositions on businesses as the minimum wage?
Now through advances in innovation and productivity, businesses have provided more and more for the common good and thus the level of squalor that we can conceive of allowing within our community continues to lessen. We expect that the least among us should be provided for through higher and higher standards. Such standards as these could not possibly be provided for if man were to be turned away from society to exist on his own living on only that which he could carve out of the wilderness.
And even if he could, there is no wilderness for men to exist within, for our modern capitalism has divvied all lands to provide the capital for modern business to thrive and for government to use as a means for the common safety net of its citizens. Therefore, the modern construct of corporatism that our nations have agreed will be the means to provide for the common good no longer provides an escape or alternative for the rugged individual.
We must therefore agree that a social contract exists whereby the capture of land and capital by government and business must also provide for those less fortunate and must provide for the employment of all to exist and to contribute to the community. This social contract that has haphazardly evolved is broken and must be fixed by an equally evolving paradigm of the right of all men to full employment.